That illusion was ripped apart one day.
My career is in cancer treatment. Cancer is generally an old person's disease, and most of our patients are in their 60s, 70s, or 80s. One day shortly after I'd started that job I was walking through the area where new patients are set up for the way we'll be treating them. As I passed by, I heard one staff member call out to another in the next room, "The doctor says she can keep her pacifier."
I felt like I'd walked into a wall. Suddenly cancer wasn't something that happens to old people; it happens to babies. True, most of our patients are older, but we treat lots of children. One of the most common statements of the problem of evil I hear is "why does God allow children to get cancer?"
If we needed only one sign that everything is not right with our world, this one will do it: Children are supposed to be playing and laughing and wanting to grow up to be astronauts, not struggling with chemo. Why are children born with birth defects? Why do they die in car accidents? Why do they drown?
Why do their mothers drown them? Why do their fathers abuse them? Why do strangers murder them? Why do they kill each other?
Why is this kind of evil permitted? As Christians we believe God is good and just and wise, that he has a plan we do not understand, one he is working out to a greater good. But we can and should still cry out to God that this just doesn't seem right.
Sometimes we're afraid to pray things that seem irreverent. We do want to remember who we're talking to and be respectful, but we also have a model in scripture that tells us that we can be very raw and honest with God. There's a phrase that is used several times in the Psalms, but its most powerful expression comes from the prophet Habakkuk:
How long, O LORD, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?
Why do you make me look at injustice?
Why do you tolerate wrongdoing? (Hab 1:2-3)
How long, O Lord? How long will you let this continue? When are you going to step in and stop this? When are you going to fix what we've broken?
And the answer is silence. We don't know how long. We simply pray that it will be soon and cling to his promise. Because he did promise. Jesus talked about "the renewal of all things" (Matt 19:28 NIV) or "the regeneration" (ESV). It's a beautiful picture. God's not going to tear it all down; he's going to renew it, to fix it. He's going to make it all into what it was always supposed to be. He's going to make our world a place with "no more death or mourning or crying or pain" (Rev 21:4).
On this mountain the LORD Almighty will prepare
a feast of rich food for all peoples ...
On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
he will swallow up death forever.
The Sovereign LORD will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The LORD has spoken. (Is 25:6-8)
The LORD, YHWH has spoken. And he keeps his word. Sometimes it takes thousands of years, but he will fulfill his promises.
Until then, we wait. We wait expectantly, not passively. We wait like shipwrecked people who've heard the rescue ship is coming. We wait like soldiers under attack who know the cavalry is on the way. We carry on the fight, but we watch the horizon. We prepare for the arrival.
And we pray, with the church of old, "Come, Lord Jesus!"
Some music for reflection:
"There Will Be A Day"
"O Come O Come Emmanuel"
Image via Unsplash
3 comments:
Thanks for this. What you write really hits home.
I'm the father of a young family which includes a little girl. My daughter is one such example of a child with a potentially life-limiting or terminal disease. It's been almost two years in and out hospitals with no end in sight. She has been through it all - from being in the PICU, unconscious for a week, "at death's door" as doctors told us, to all the months and months and months sleeping with her in hospital, as well as all the other challenges and emergencies that bring us running to and from doctors and clinics and wards and all the rest. It's exhausting, heartbreaking, everything.
My deepest prayer is that she comes to trust Jesus as her Lord and Savior. That Jesus saves her for eternity even if he doesn't save her in this life. Alhough of course I pray he does grant her a long life in this world, for I'd infinitely rather she bury me someday than I bury her. I pray Jesus is her good shepherd in this life and the life to come. That he makes her his own, so that whether she lives a long or short life, that she knows she is not her own, but belongs body and soul to the Lord. I pray Jesus will guide her even through the darkest valley, even through the valley of the shadow of death, if it comes to that. That Jesus is her light in her darkness now and forevermore. That someday, even if (God forbid) the worst should come to pass, it will only the temporary, that we will be reunited in Jesus, thanks to Jesus, who died for us and lives for us, so that we shall be raised again even if and when we die.
I'm not old, but due to all this and more I feel old. Or at least an old soul. My grasp of this world is a little looser now and my grasp of the Lord and the world to come is a little firmer. This world holds less and less attraction for me every passing moment and the world to come more and more.
At the same time, I'm humbled and utterly thankful for godly men teaching and helping ground me in good theology before all this occurred; I'm a Reformed Christian or Calvinist. Not to mention it helped to have read and wrestled with the problem of evil and suffering before our own woes. Such as in books by various people, from the more pastoral or practical theology like Don Carson (How Long, O Lord?), Jerry Bridges (Trusting God), John Piper (Suffering and the Sovereignty of God), Sinclair Ferguson (Deserted by God), Scott Christensen (What about Evil?), and others, to the more philosophical and theological like Paul Helm, John Frame, Greg Welty, James Anderson, even to those I don't entirely see eye to eye with like Alvin Plantinga and Bill Craig and Peter van Inwagen and many others. Likewise focusing on biblical books like Job and Ecclesiastes which are utterly life giving. Ecclesiastes in particular is my single favorite book of Scripture if I had to pick one. There's so much to say about it (e.g. hebel as elusive as the shifting sands of the Negev, as elusive as Solomon's wisdom; Ecclesiastes as a kind of commentary on the Fall; Ecclesiastes and how it echoes in Paul and Romans 8), but not enough time or space for me to say all I want to say. As such, it'd probably be best to say I appreciate what biblical scholars have written on, especially DeRouchie, Caneday, Bartholomew, Fredericks, Provan, Gibson, and from a literary perspective Leland Ryken and the secular Jew Robert Alter. The biblical theological basis doesn't help with the emotional problem of evil and suffering, per se, at least not directly, but it does tremendously help with the intellectual problem of evil and suffering. And that is a sizeable part of the battle, for if we can steady the head, then often the heart will follow - eventually.
Sorry, I'm rambling, but thanks again for your post! It was very edifying to read, and I pray the Lord blesses you for being a blessing to others!
If you or anyone else would like, please pray for my daughter, that she comes to Jesus, or rather that Jesus comes to her and saves her for himself? We also pray he heals her through physicians and/or miraculously, but whether or not he heals her in this life we pray the Lord saves our daughter, keeping her safe in Jesus, then we will know she will be truly and fully healed once and for all in the end.
By the way, if you're at UTSW, I hear most of the doctors and nurses and other health care providers are excellent. Regardless thanks for all you do, Chris!
PC
I'm so sorry to hear about your little girl. I will definitely pray for her and you all.
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