It's time we change the way we think and talk about homosexuality.
The other side says homosexuals are "born that way." Even if they're not entirely right, it's unlikely they're entirely wrong. Living the lifestyle certainly requires a choice, but I don't think many would choose the burden of same-sex attraction (SSA) if they had a choice.
So let's just give the other side the "born that way." What then?
In biology, what do you call a genetic trait (or congenital condition) that makes a person less likely to successfully pass on their genes? A negative mutation. In layman's terms, a birth defect.
Whether SSA turns out to be the result of a gene that people inherit, of a faulty genetic process, or of hormones/chemicals gone wrong the result is a person with tendencies that deviate from the biological (never mind the social) norm.
What would it mean if we chose to think of SSA as a birth defect? I think there are two potential benefits. First, it changes the debate from "how do we stop these people from doing these things" (however you may feel about the things — the right and left have very different views) to "what should we do about this condition these people have." It makes the conversation less confrontational and also less about "rights" and more about healthy and normal.
Second, it could make us change how we approach these people and the whole topic. If homosexuals are simply people who make (to the rest of us) completely inexplicable choices, they are treated the same way we would treat a compulsive liar. They choose to do wrong, and they need to stop it right now.
If they are the victim of their circumstances, they are to be pitied and helped and understood. It makes us realize that being "normal" is impossible for them and acting normal is a huge uphill battle. Even those who, by the grace of God, find an opposite sex mate and build a normal life will always be plagued by this bug in their programming.
The obvious objection from the right is "Wouldn't this make homosexuality OK?" No, I don't think it would. Think about some of the other problems people can have. People with Tourette syndrome are still expected to learn to control their impulses. Kids with various mental problems are still expected to learn to sit quietly and not hit or bite. We don't decide something is fine because their birth defect causes it. But we are more patient with them.
The obvious objection from the left is "It's mean." But it's neither unkind nor small minded. It's accurate. It may not seem nice, but it's the best explanation for their situation. It's also a way to make the right more understanding which you have to agree is a good thing.
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Related:
One Among Many
Thursday, October 31, 2013
Wednesday, October 23, 2013
Priorities
It's one of those passages I have a love-hate relationship with:
There are so many things that need to be done. Not just dishes and laundry. There are big things that need to be done. Someone needs to fix this mess! I want to take over or supplant my field's professional organization, get on the city council, school board, and maybe Congress. That's on top of things I think I need to learn, books I want to read, and books I want to write. There's not only not enough time in a day; there's not enough time in a life.
So how do we thin out the list? Ask, "What's going to last?"
When everything burns up, what will be left? What will really matter in the grand scheme of things?
You can certainly take this too far — someone's got to run the country, and I think it's good if as many of those people as possible are Christians. And Jesus went to weddings and parties. Life's not all about work, even kingdom work.
But it's also possible to cop out too easy. There are "important" things that aren't, really. Even if they are really important, are they important enough to distract us from the work of the kingdom? Are we building things that will burn at the expense of the things that would last?
People spend their time on what moves them. It's normal to find yourself caught up in the things of this world. How much time are we spending on trivial things? How much do we live like everyone else? Do we blend in with the "normal" people around us?
We're not supposed to be normal. We're supposed to be weird in the right ways, to look at life differently, to live life differently. To have Christ's priorities.
"The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.The author's emphasis is clearly on holy living, but this passage always forces me to think about something else, too — namely, since everything will be destroyed, what should I spend my time on?
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
Since everything will be destroyed in this way, what kind of people ought you to be?" (2Pet 3:9-11a)
There are so many things that need to be done. Not just dishes and laundry. There are big things that need to be done. Someone needs to fix this mess! I want to take over or supplant my field's professional organization, get on the city council, school board, and maybe Congress. That's on top of things I think I need to learn, books I want to read, and books I want to write. There's not only not enough time in a day; there's not enough time in a life.
So how do we thin out the list? Ask, "What's going to last?"
When everything burns up, what will be left? What will really matter in the grand scheme of things?
You can certainly take this too far — someone's got to run the country, and I think it's good if as many of those people as possible are Christians. And Jesus went to weddings and parties. Life's not all about work, even kingdom work.
But it's also possible to cop out too easy. There are "important" things that aren't, really. Even if they are really important, are they important enough to distract us from the work of the kingdom? Are we building things that will burn at the expense of the things that would last?
People spend their time on what moves them. It's normal to find yourself caught up in the things of this world. How much time are we spending on trivial things? How much do we live like everyone else? Do we blend in with the "normal" people around us?
We're not supposed to be normal. We're supposed to be weird in the right ways, to look at life differently, to live life differently. To have Christ's priorities.
Thursday, September 5, 2013
Fearing God
Would you be nervous if you met the president? Would you be a little scared? You probably should be. Every president, regardless of party, has been the subject of stories about people who weren't quite deferential enough and got "detained." Most of those are nothing more than an inconvenience, but don't you think if the president wanted you disappear, someone would make it happen? It doesn't usually happen. It doesn't even happen often. The president (every president) appears to be a basically good man who just wants what's best for everyone. The president wants your life to be better than it is. But he can make you go away. Permanently.
In the same way, God is good. He loves you, and he wants what is best for you. But he can make you go away permanently. And unlike a president, who would be at best bending if not breaking the law, God has every right to do it. And unlike a president, who would be doing this out of sinful pride or arrogance, God would be doing it in perfect holiness.
To borrow from Martin Luther, if the greatest commandment is to love the Lord with all your heart, soul, mind, and strength, then the greatest transgression is to not love the Lord properly — something we're all guilty of continually. And that's not all. We're selfish, prideful, and lustful. We've lied, stolen, and hated. We hurt people we love and ignore people who need our help all the time.
So it's no exaggeration to say we're wicked, filthy, shameful creatures who deserve any punishment our creator chooses to mete out. You might not deserve the mistreatment a president can heap on you, but anything God might inflict on you is totally just. In fact, anything short of total annihilation is mercy.
So should we be nervous to meet God? When desperately wicked creatures like ourselves come into contact with a holy and just God, shouldn't we be terrified that he might just wipe us out?
And then shouldn't we be amazed that, instead of eradicating us, he chose to die for us? Instead of pouring the just penalty for our sins on our heads, he poured his blood out to cover those sins. Instead of annihilating us, he liberated us. Then he went a step farther. He changed us from slaves of sin into children of God. We are no longer partakers of his wrath but heirs with Christ.
When we stand before God we should be terrified. And then we should be amazed.
In the same way, God is good. He loves you, and he wants what is best for you. But he can make you go away permanently. And unlike a president, who would be at best bending if not breaking the law, God has every right to do it. And unlike a president, who would be doing this out of sinful pride or arrogance, God would be doing it in perfect holiness.
To borrow from Martin Luther, if the greatest commandment is to love the Lord with all your heart, soul, mind, and strength, then the greatest transgression is to not love the Lord properly — something we're all guilty of continually. And that's not all. We're selfish, prideful, and lustful. We've lied, stolen, and hated. We hurt people we love and ignore people who need our help all the time.
So it's no exaggeration to say we're wicked, filthy, shameful creatures who deserve any punishment our creator chooses to mete out. You might not deserve the mistreatment a president can heap on you, but anything God might inflict on you is totally just. In fact, anything short of total annihilation is mercy.
So should we be nervous to meet God? When desperately wicked creatures like ourselves come into contact with a holy and just God, shouldn't we be terrified that he might just wipe us out?
And then shouldn't we be amazed that, instead of eradicating us, he chose to die for us? Instead of pouring the just penalty for our sins on our heads, he poured his blood out to cover those sins. Instead of annihilating us, he liberated us. Then he went a step farther. He changed us from slaves of sin into children of God. We are no longer partakers of his wrath but heirs with Christ.
When we stand before God we should be terrified. And then we should be amazed.
Wednesday, July 24, 2013
Fixing a Pro-Life Comeback
The American political left (and the media, to the extent there's a difference) lose their minds at the slightest hint of any abortion restrictions, and conservatively governed states have been making them crazy lately. The most recent offense comes from my own state of Texas where someone said, "If you can't figure out you want an abortion within five months, you're just going to have to give birth" or something to that effect. (Yeah, there was other stuff in the bill, but that's not what this is about.)
Whenever the topic comes up, someone helpfully suggests that you shouldn't say anything about abortion unless you're a woman. Yes, we all know it's stupid, but what to do about it?
A common rejoinder is "that's like saying 'you can't oppose slavery unless you're black.'"
But that's not anywhere near correct. That's equivalent to saying "you can't say anything about abortion unless you're a fetus." While that might make for a good policy, it's not going to allow for much conversation.
When pro-aborts say "you can't say anything about abortion unless you're a woman," the true abolition-equivalent is:
Whenever the topic comes up, someone helpfully suggests that you shouldn't say anything about abortion unless you're a woman. Yes, we all know it's stupid, but what to do about it?
A common rejoinder is "that's like saying 'you can't oppose slavery unless you're black.'"
But that's not anywhere near correct. That's equivalent to saying "you can't say anything about abortion unless you're a fetus." While that might make for a good policy, it's not going to allow for much conversation.
When pro-aborts say "you can't say anything about abortion unless you're a woman," the true abolition-equivalent is:
You can't say anything about slavery unless you're white.Perhaps that'll make them pause long enough for a conversation to occur.
Wednesday, May 15, 2013
Abortion Forever?
One of the few things we heard out of the mainstream media during the Gosnell hearing is "this is what happens when abortions are hard to get."
The argument must be aimed at bolstering their own supporters, because it's not an argument that will convince many pro-lifers. My brain always interprets this kind of logic as "if abortion isn't legal, people might die when they try to murder their children." Less than compelling.
The other argument I've heard a lot lately is "we've always had abortion and we always will."
It's true we've always had abortion. For centuries people have dealt with unwanted children by killing them — either before they were born or after. Does that make it OK? Of course not. Does that mean it will always be with us? Not necessarily.
There's something else we can say we've pretty much always had: slavery. It's existed in some form or another for thousands of years. It still exists, even in the United States.
But it's not what it once was. Once, slavery was normal. People thought nothing of it. It was a fact of life.
Today, it's recognized by 99% of the human race as a horror and a crime. We may never stamp it out, but we've relegated it to the shadows, and there's a good chance we can make it too risky, too dangerous to practice if we keep the pressure on. There may soon come a day when there is no slavery on this planet.
Abortion has always existed because there were people who said "my needs are more important than the life of this child." There is a chance that we can change things so that 99% of the human race will say "nothing is more important that the life of a child." That's a dream worth fighting for.
The argument must be aimed at bolstering their own supporters, because it's not an argument that will convince many pro-lifers. My brain always interprets this kind of logic as "if abortion isn't legal, people might die when they try to murder their children." Less than compelling.
The other argument I've heard a lot lately is "we've always had abortion and we always will."
It's true we've always had abortion. For centuries people have dealt with unwanted children by killing them — either before they were born or after. Does that make it OK? Of course not. Does that mean it will always be with us? Not necessarily.
There's something else we can say we've pretty much always had: slavery. It's existed in some form or another for thousands of years. It still exists, even in the United States.
But it's not what it once was. Once, slavery was normal. People thought nothing of it. It was a fact of life.
Today, it's recognized by 99% of the human race as a horror and a crime. We may never stamp it out, but we've relegated it to the shadows, and there's a good chance we can make it too risky, too dangerous to practice if we keep the pressure on. There may soon come a day when there is no slavery on this planet.
Abortion has always existed because there were people who said "my needs are more important than the life of this child." There is a chance that we can change things so that 99% of the human race will say "nothing is more important that the life of a child." That's a dream worth fighting for.
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